- Academic English Studies (ESL)
- Asian Studies
- Biochemistry/Molecular Biology
- Environmental Studies
- Ethnic Studies
- Exploration and Discovery
- French Studies
- Gender Studies
- German Studies
- Health Professions
- Hispanic Studies
- International Affairs
- Latin American Studies
- Mathematics/Computer Science
- Political Economy
- Political Science
- Religious Studies
- Rhetoric and Media Studies (formerly Communication)
- Sociology and Anthropology
- World Languages
September 14th, 2018
March 21st, 2018
February 23rd, 2018
“Abstract on the Possibility of a Neuroaesthetics of Natural Environments” by James Dow (Hendrix College)
Experiences of nature sometimes involve multisensory engagement, immersion of ourselves in nature, and transformative experiences. Could such aesthetic experiences be described, explained, and predicted by neuroscience? Neuroaesthetics has emerged as a discipline that explains and predicts aesthetic experiences of visual art, music, and literature. Enactivists about perception have argued against the possibility of neuroaesthetics based on the claim that perceptual experience involves sensitivity to sensorimotor contingencies. Engagement theorists about nature aesthetics have argued that engaged aesthetic experiences are non-conceptual, participatory, and action-oriented. Do the enactivist arguments against the possibility of a neuroaesthetics of art provide similar challenges to the possibility of explaining and predicting aesthetic experiences of natural environments? I argue for the counterintuitive thesis that while neuroaesthetics of art can overcome hurdles posed by the enactivists, by appealing to pragmatic representations, the neuroaesthetics of natural environments cannot overcome challenges presented by the action-oriented nature of aesthetic experience of nature.
January 26th, 2018
“Oppressive Things” by Shen-yi Liao (University of Puget Sound)
Minds can be biased. Practices can be biased. Things can be biased too. Oppressive things are parts of the physical world that are biased in congruence with systems of oppression—such as racism, sexism, classism, and ableism. Oppressive things structure and normalize patterns of associations, imaginings, and behaviors. And oppressive things sustain and reinforce problematic epistemological, moral, and aesthetic norms.
November 10th, 2017
“Memory as Macrocognition” by Bryce Huebner (Georgetown University)
We often talk to others about what we remember, and about what has happened to us. A great deal of work in social and cognitive psychology suggests that these practices of collaborative remembering shape what we remember individually, as well as what we will forget. In this talk, I will explore the social implications of these kinds of effects. I will argue that practices of collective remembering play a critical role in shaping our shared understandings of the world, by highlighting aspects of the world that are salient to us, and downplaying the aspects of the world that are not. This process helps to sustain shared understandings of the world; but it can also generate barriers to understanding other ways of thinking, and it can even make other perspectives seem unintelligible. But more importantly, I will argue that understanding why this occurs helps to open up strategies for exploring novel imaginative possibilities, and constructing ways of understanding the world that go beyond what any of us could imagine on our own.
November 3rd, 2017
“A Democratic Conception of Fair Exchange in Markets” by Thomas Christiano (University of Arizona)
Democratic governance is often thought to be the gold standard of fairness in collective decision making. Fairness in voluntary exchange has not similarly received a fully satisfactory analysis. The most prominent views tend to arrange themselves into two basic camps: the voluntariness conceptions of fair exchange and the equal value conceptions. Though there are insights here, I think both of these fail to grasp the basic structural conditions of fairness in exchange. What I propose to do in this paper is to take the democratic conception of fairness in collective decision making and extend it so that it applies in a distinctive way to voluntary exchange. I think this approach solves some of the puzzles inherent in the other approaches and provides a powerful analysis of the normative principles regulating the structural conditions of voluntary exchange. One further benefit of this approach is that it brings to bear the widely accepted values of democracy to the evaluation of voluntary exchange in a deeply illuminating way, without sacrificing an appreciation of the distinctive features and virtues of voluntary exchange. I want to suggest the fruitfulness of this analysis by applying the democratic conception to market exchange, understood broadly in a neo-classical way. I do not intend to endorse the neo-classical approach, I want simply to show the value of the democratic conception buy showing how it can help evaluate the fairness of markets understood in a neo-classical way. I apply the idea to perfectly competitive markets and to imperfectly competitive markets.
Philosophy: Meet Your Major
Come eat FREE PIZZA! and learn about all you can do at Lewis & Clark studying Logic, Ethics, Philosophy of Mind, Philosophy of Science, Greek and Roman Philosophy, Indian Philosophy, Philosophy of Film…AND MORE!!!
September 22nd, 2017
“The What, the How, and the Why of Science Denial” by Adrian Bardon (Wake Forest University)
What is going on when someone is “in denial”? Denial, as opposed to lying or bullshitting, arises from a state of sincere self-deception. This seems paradoxical. How can one self-deceive? And why would anyone ever want to be wrong about something? As it turns out, it is all-too-easy to self-deceive, and there are lots of reasons why people are motivated to deny reality.
Science denial is the denial of consensus science on any of a wide range of issues, such as climate change, vaccine safety, GM foods, or water-supply fluoridation. Widespread denial of established science in areas like these can have a big impact on public policy and human well-being. We would do well to form a better understanding of what denial is, how it is maintained, and, perhaps most importantly, why we do it.
Dr. Bardon is well-known philosopher who works in the philosophy of science. It promises to be an great talk. Hope to see you there!
September 15th, 2017
“On Characterizing the Fundamental” by Jessica Wilson (University of Toronto)
What is it for some goings-on to be fundamental at a world? Here I argue against ‘independence’-based accounts according to which this is for the goings-on be ‘un-Grounded’ or otherwise metaphysically independent from all others, motivate my preferred account according to which this is ultimately a primitive matter, and defend my account against several recent objections.Dr. Wilson is well-known philosopher who works in contemporary metaphysics. It promises to be an great talk. Hope to see you there!
April 21st, 2017
“Berkeley on the Heterogeneity of the Senses”, Honors Thesis Presented by Bridger Ehli
In his Essay Towards a New Theory of Vision, George Berkeley presents a revolutionary theory of visual perception. Central to this theory is what scholars have dubbed the “Heterogeneity Thesis,” which Berkeley calls the “main part and pillar” of his theory. This thesis is often interpreted as the claim that there are no common sensibles––that the sensible qualities we touch, for example, are not the sensible qualities we see. On the face of it, the thesis appears to be false, or at least to depart from common sense: we think we often see and touch the same quality or the same object. The aim of this paper is not to defend the Heterogeneity Thesis but to answer a series of questions: what is the Heterogeneity Thesis, what role does it play in Berkeley’s theory of perceptual experience, and why did he view it as the main part and pillar of his theory? I argue that Berkeley adopts several versions of the Heterogeneity Thesis, and that each version plays a crucial role in Berkeley’s story of how we navigate a spatial world, visually.